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Kam Khab is one name given to the lavish cloth woven from silk and gold I described yesterday. Himroo, another Aurangabad specialty, was developed as a cheaper alternative to Kam Khab. It is woven from cotton and silver, and most Himroo shawls and sarees are produced on power looms. However, there are a ew enterprises that demonstrate the traditional methods.
The looms are in pits and the weaver sits at the edge of the pit. The light, the light he weaves by, unfortunately obliterates the backside of the cloth--the side he sees as he weaves. Tempted though I was, I could hardly ask him to turn it off.
The side he sees consists entirely of packed weft floats. He kindly popped out the cloth beam, unrolled the fabric, and held the beam up to show us the pattern side. Again, there are 4-shafts for the ground, but it was far too dark for me to see what controlled the pattern shafts. It was a repetitive draw of some detail. Look toward the left side of the loom and you'll see the wonderful devices hanging there which hold weft yarns. The second picture shows them in more detail:


Over in another dark corner a younger man was weaving a traditional cloth with inlaid borders. Most of the pictures I took are abysmal, but the one of the actual cloth is light enough and if you look closely you can see the cartoon under the pattern area. Check out that temple! BTW, I noticed that with some other looms the temple is on the underside of the fabric hidden from view unless you catch the teeth. I wish I'd asked if they always use a temple:
Then, in yet an even darker corner, we happened on a Jacquard loom, complete with mounted cards. This loom did not appear to be in use:
Tonight we hope to go to another weaving enterprise where I'll ask all the questions I forgot to ask previously. Stay tuned.
After an early morning flight on Saturday from Delhi, we (Hank and I) arrived in Aurangabad with sufficient time for a special event—a weaving event.
About 35 miles away is the Trimourti Paithani Centre, an enterprise that’s part of the Maharashtra Small Scale Industries Development Corporation. Their handout describes how some of Paithan’s prosperous past remains “not handed down by kings and princes, nor even by learned men, but by patient weavers endlessly by their humble looms—a saree called Paithani—a poem in silk and gold.”
A minimum of 1½ months is required to weave a traditional Paithani, and 4 to 6 months for a brocade Paithani—at a rate of 3 to 6 inches per hour. The fabrics are still in vogue and are a symbol of prestige. The cloth is durable and is often handed down as an “heirloom from mother to daughter for several generations. Even when the silk finally wears, the border and pallav of a true Paithani may be burned to leave a ball of solid silver—the parting gift of a gracious saree.”
We remove our shoes as we enter the shop which has a raised area containing thin mattresses covered in muslin where prospective purchasers sit cross-legged and stare in awe as the fabric is thrown out for inspection.
The piles of sarees range from inexpensive embroidered cotton, which sell for $10, through every quality and price range to the luxurious ones of silk and silver or gold, selling for upward of $14,000 each.
We were greeted by the Production Manager, A. R. Rakshi, who is fluent in both English and Weaving! He led us into what in Bradford we’d call the “weaving shed” where there are 118 handlooms on which 80-90 weavers are weaving 350-400 Paithani a year. The looms are equipped with 4 ground shafts and a draw system that appears to be operated by a mechanical dobby:

The area is clean and light with good ventilation and spacious bathrooms, all of which Mr. Rakshe is justifiably proud.
The weavers labor over intricate designs on each selvage using supplementary wefts. Some of the bobbins are constructed from rolled cloth. A cartoon is placed under the border as a guide for the weaver:

The body of a traditional Paithani is plain, but nowadays it is not unusual for the weaver to “bespangle the body with tiny motifs called ‘butties’” which are in shapes of coins, stars, flowers, leaves, peacocks, parrots, etc. These motifs are also supplementary weft meticulously placed and hand inserted.
One weaver was working on a design that spanned across the entire warp--the border. I think this is the end edge of the saree and may be called the “Pallu.”:


Behind the weaver you can see someone working with a warping board. I believe she was measuring weft, but I really couldn’t discern the process. The warps were all entirely of extremely fine silk--and no, I have no idea where the silk comes from though I did ask and did attempt to buy some. I suspect the winding and beaming of the warp was accomplished in another part of the facility:

After a decent time to allow me to interrupt a number of weavers, Mr. Rakshe took us into a new room, to show us his pride and joy (and my envy)--100 brand new Jacquard looms. The looms were all warped, but weaving had not yet commenced. In fact I couldn’t see any mechanism for controlling the hooks. I’m pretty sure they’ll be using punch cards:

This represents handweaving at its very finest and I hope this blog entry puts to rest the concept of "cheap foreign imports" spoused by some on weaving lists. These weavers are every bit as accomplished and dedicated as any handweaver I've encountered. Their work is stunning!



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Sunday lunch at the Golden Temple, along with about 2,000 others. As people line up (well in India, I guess, congregate would be a better word) each is provided with a metal divided dish, a metal cup, and a spoon. As soon as the hall is cleared and mopped down from the previous sitting, the doors open and we take our places. We sit cross-legged on the floor, in long rows on equally long mats, flush with another row of diners, back to back, our trays in front of us. I don’t know what the term is for the people who distribute the food, but they walk up and down the aisles with baskets of rotis, or pails of dhal or vegetable curry, ladling the food onto our dishes, and filling our bowls with water. They keep handing us rotis and ladling food until we sign that we’re sated.
As we are ushered out, the room is prepared for the next group. Water is thrown on the marble floors, and someone with a device that’s like a mammoth squeegee, pushes the water, food spills, etc., to the sides, mats are replaced, and the doors are opened for the next 2,000 diners. 24 hours a day, 7 days a week, and all provided free.
On our way to the train station to leave Amritsar we stopped at a material shop. As we entered we removed our shoes and stepped onto what seemed like a thin mattress covered in muslin. We sat in a circle as the material was thrown on the floor. Each package contained three coordinated pieces of fabric: one for pants, one for a top, a third for a scarf. Here we are, trying to pick from an incredible range, followed by a picture of Harvinder negotiating the price. The material is complete with appropriate embellishments for completion of the garment. I'll upload a detail in another blog.


